He was my boyfriend. I was 17. I lied to my parents about having a sleepover at my friend's house so I could instead stay out all night with him and friends. We rented a room at a local motel so we could have a place to hang out and drink and have fun. I remember drinking some kind of hard alcohol straight up, poured about a third of the way up a red Solo cup. My boyfriend encouraged me to drink it. I looked up and stared at a spot on the ceiling as I choked it down, feeling a little muscle twitch under my left eye. It was nasty, but I tried to just chug the stuff without tasting it as best I could.
The next thing I remember, I felt really drunk. The room was spinning. I felt unsteady on my feet. I was slurring. And then my boyfriend wanted to have sex. I don't think any other people were in the room at the time, but I'm not entirely sure. I don't remember consenting ... not like I had the ability in that state anyway. What I do remember is him undressing me, him on top of me, him flipping me over and moving my limp body around, him masturbating with my body, and me feeling like more like a rag doll than a human being.
After that night, I felt disappointed and hurt. But I didn't completely blame him. I mean, I chose to drink that night. I chose to let myself get drunk. He was my boyfriend and he claimed he loved me. We'd had sex before. He was a guy, so of course he'd want to have sex. I didn't say no (I don't think I did, but I'm not sure). I didn't know that was rape. I blamed myself and made excuses for him.
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He was my coworker. I was 19. He was cute and cocky, and I had a little crush on him. But he never paid much attention to me. It was his last day of work, and a group of us went out to party and say goodbye. The more I drank, the more interest he showed. Several of us ended up going back to another coworker's apartment. We started making out in a bedroom. I was pretty wasted. He kept pushing, but I resisted. I just wanted to make out, nothing more. I didn't believe in casual sex. I wanted to be in love first. That wasn't what he wanted. I remember us getting kicked out of the bedroom. We ended up on the living room floor, still making out. He kept trying for more. I must've continued resisting because I remember him repeatedly telling me, "Relax. Relax." Clearly I wasn't. I remember him putting on a condom and having sex with me as he continued telling me to "relax."
He promised to call the next day. Of course he didn't. I felt used. I tried to tell myself that it wasn't a big deal, that lots of people have one-night stands. Who could blame him? I was a willing participant in making out, even if I wasn't enthusiastic about having sex. I mean, I chose to drink that night, and I chose to make out with him. Maybe I led him on. Once again, I blamed myself and made excuses for him.
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Yesterday, I heard a woman talk about being grateful that nothing bad ever happened to her when she was drinking in her younger years, and how she felt lucky considering the "situations she put herself in."
I used to agree with that idea. I no longer do. I now recognize that I have been sexually assaulted on more than those two occasions while I happened to be intoxicated. I spent years minimizing what happened -- other women had it much worse, I didn't scream or fight so it must not have been that bad, it was more subtle than a blatantly violent act, etc. Instead, I blamed myself for putting myself in those situations and I internalized that shame.
But that stops now.
I will no longer take on shame that does not belong to me. The shame belongs to the men who CHOSE to take advantage of me in my weakened state, who PREYED upon that weakness, who felt ENTITLED to do what they wanted with MY body, who treated me as an OBJECT for their enjoyment. I will no longer blame myself (or other women) for "putting themselves in situations." I will no longer excuse bad male behavior as "boys will be boys." Men need to be held accountable for assaulting women no matter how much we've been drinking, no matter what we're wearing, no matter what situations "we put ourselves in."
I don't give a shit if a woman is naked and blackout drunk. NO ONE has the right to sexually assault her. And I'm fucking sick of the onus being on women to take all sorts of precautions to somehow "avoid" being assaulted instead of putting that responsibility where it belongs -- on men who feel so fucking entitled to take what they want.
I will no longer blame the victim, including myself. I will no longer take on the shame that belongs to someone else.
When someone mentions Jezebel, what are they usually talking about? I’ll bet you little green apples to emeralds that they aren’t discussing the fact she was a powerful Phoenician princess and diplomat who opened up ancient Israel to Mediterranean trade. Nope, she is remembered as a makeup wearing harlot who married King Ahab, a woman so naughty even her very name became synonymous with “slut.”
She is far from the only strong female ruler remembered more for bogus slanders than for real accomplishments. When people think of Cleopatra, most remember her for asses’ milk baths and seduction, not the fact she offered refuge in Alexandria to the Jewish peoples fleeing Roman oppression. When the topic of Catherine the Great comes up, people are more likely to remember the falsehood that she died during sex with a horse than the fact that she was the first ruler to coax her populace into being inoculated against smallpox, saving thousands upon thousands of lives. Henry VIII’s second wife, Anne Boleyn, is unfairly and erroneously remembered as a homewrecker, not a woman who was relentlessly pursued by the king and had little choice but to eventually agree to marry him. Henry VIII’s fifth queen, the young and vivacious Katheryn Howard, is remembered as a dimwit who couldn’t keep her skirts down, not as a victim of a Renaissance honor killing. None of these women are remembered for facts -- they are immortalized as evil feminist snakes in the patriarchal paradise.
The Jezebel Effect: Why the Slut Shaming of Famous Queens Still Matters exposes the lies about these female rulers, and tries to drive away the dark myths surrounding them with the light of historical truth. The book points out that Jezebel was a grandmother whose son and grandson were just murdered by the man who ordered her thrown out a window to her death; he had a vested interest in tarnishing her memory. Cleopatra was a queen fighting for her nation, and she held off Roman imperialism using every means at her disposal, including using her body as a way to seal peace treaties. Catherine the Great was a despot, but an Enlightened one determined to bring education and roads and hospitals to a country sorely lagging behind the rest of Europe. Anne Boleyn was a woman forced to wed her stalker, and she was the driving force behind the English language Bible. This queen’s biggest sin was actually to be stronger and smarter than most of the men around her. As for her cousin, Katheryn Howard, this young woman was murdered for the iniquitous crime of having slept with one man -- her long term boyfriend -- before she caught King Henry VIII’s eye.
Why are these women remembered as trollops rather than troopers? Why are their accomplishments and victories elided, and their deaths celebrated? Why is their sex life fictionalized or exaggerated and used to slut shame them?
These famous queens aren’t called sluts because they were promiscuous -- only two of them could even boast serial monogamy, let alone promiscuity. The only one of these rulers to have multiple lovers was Empress Catherine, and even then she was romantically involved with only one man at a time, often for a duration of several years. No, these queens aren’t called sluts because of who they did -- they are called sluts for whatthey did. Like all forms of slut shaming, it has very little to do with a woman’s actual sex life. Boss queens were not slut shamed because they had sex with men; they were slut shamed because they behaved like men. They had power and autonomy and changed their sociocultural environment. That’s the true crime for which they are have been historically slut shamed as punishment. Slut shaming is just the means to the end of disempowering these rulers.
The Jezebel Effect isn’t just about correcting historical misconceptions and exposing the lies about some of history’s most dynamic female leaders, although that is certainly a worthy goal. It is also about the larger issue of gender ideologies and slut shaming as a whole. One of the ways that cultural norms about gender, the understanding of the “way people should be,” is transmitted and solidified in the public mind is by official history. A shared understanding and belief in history is a key part of the construction of social identity. What cultural message does it send when the strongest women in history are almost always portrayed and rewritten as sluts? Gender ideology is often implicit, and the way history depicts women is one of the major ways of culturally messaging how women SHOULD behave.
Moreover, The Jezebel Effect attempts to show how historical slut shaming is used to replicate slut shaming in the modern era. Don’t think there is a connection between Anne Boleyn and GamerGate in 2014? Ah, let me sing you a song that says otherwise! In The Jezebel Effect, I have attempted to spell out the link between slut-shamed queens and the sociobiological arguments of gendered stereotypes, discrediting women, the glass ceiling, and rape culture. From Shirley Temple to Wikileaks, I try to reveal the way the cultural tapestry is woven, so every woman can see the hidden picture in the fabric. Strong women are slut shamed, then as now, for the audacity of being strong, rather than anything they actually do with their bodies.
That’s what I want more people to know. That’s why I wrote the book.
About the Author:
Kyra Cornelius Kramer has degrees in biology and anthropology from the University of Kentucky, and a graduate degree in medical anthropology from Southern Methodist University. She has been published in several peer reviewed journals, including The Historical Journal (Cambridge) and the Journal of Popular Romance Studies. Her first book, Blood Will Tell: A Medical Explanation for the Tyranny of Henry VIII, was a #1 best-seller on Amazon. She is an American living in Wales with her husband, three daughters, and several yappy wee rescue dogs. You can read her blog at 
Take the pledge here: www.itsonus.org
But it's not all just harmless fun. Even child characters in 
In addition to fairy tale characters, here are a 
What's so troubling about these costumes is that:
Of course, many Halloween costumes are intended to be frightening or gory, but turning a male horror movie killer that often targets scantily-clad female victims into a scantily-clad female horror movie killer has some interesting connotations. Horror movie killers tend to murder (punish) the sexually open "whores" early on, while the good girl "virgins" often escape (reward). Underlying the sexy female killer is a misogynistic fear of female sexuality and power -- it threatens conservative social attitudes about women owning our sexuality and our bodies. It also sparks our own conflicted feelings about sexuality or our insecurities about other women being competition or threats. Since all of these fears are uncomfortable, they must be buried or "killed".
Clearly, there are lots of "sexy" costumes for women, but those for men are a bit different. 
Making sexy versions of non-sexy characters like Tigger or Skunk invariably make sexiness cross into absurdity. However, sexing-up women's costumes of traditionally male careers, such as Firefighter or Astronaut, is another breed of animal. First, how could women realistically fight fires in a mini-skirt, garters, and fishnets or work in zero gravity in a mini-skirt and a top that low-cut? The answer is that they can't. And that speaks to deeper cultural beliefs about what women should and shouldn't do. Underlying sexy costumes such as these are sexist beliefs about a woman's place in society. Women taking on traditionally male roles is treated as absurd in itself, and the only way to make it okay is to sexualize it. This reinforces beliefs that we're primarily sexual objects and that we don't belong in certain careers or positions of power unless we're there to support men.
So far, we've only looked at sexy costumes for women, but men have a few choices as well: the Breathalizer (Get it? You "blow" into that straw between his legs), the One Night Stand, and the Pimp (Parents -- make sure to teach your sons early that women are "hos" to exploit for money and status!):
(Quote from 
